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#21 Nina


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Posted 03 August 2007 - 05:36 PM


Can anyone tell me what the letters on the diagram of this schema stand for ... I know the first two lines:

1. Jesus Christ
2. Conquers
3. ?
4. ?
5. ?
6. ?
7. ?

Letters around skull?

Thank you for your help!

In Christ,

Dear Maria,

I think I know a couple of the letters, but I have to double check about their meaning.

However I can tell you that the letters around the skull read ADAM - in Greek.

The skull represents Adam the first created man. And you can understand the whole idea and relation about restoring the fallen nature by crucifying our flesh and passions etc depicted there.

Also what is most beautiful and moves me a lot is the other tradition: Christ was Crucified exactly where Adam was buried. Underneath His Holy Cross was the skull of Adam - that is why the place was called Golgotha, which in Hebrew means 'skull' - not only because the place resembled a skull. So that is why under the Holy Cross we see the skull. Not only Christ gives His Holy Blood for us, but His Holy Blood literally went over the skull of Adam to wash his sin - because Adam was the first created man. Isn't this and our faith so beautiful?!!!! Oh my God and to think that the whole history of Israel was to make them come back in that land (The Promised Land) so Christ would be born there and crucified exactly where Adam was buried. That is why maybe it was called as "the land of milk and honey" because it meant salvation, it meant Heaven for the children of God. It meant that Adam would be saved by the blood of our Christ and enter Heaven.

#22 Michael Stickles

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Posted 03 August 2007 - 07:52 PM

Somebody posted an answer to that on an orthodoxchristianity.net forum:

IC XC is the abbreviation for "IECOYC XPITOC" ("Jesus Christ")
and together it means "Jesus Christ Conquers (through the Cross)".

If you look at the picture of the megaloschema I posted, and read the letters left to right, you get:
NIKA ("IECOYC XPICTOC NIKA") meaning: "Jesus Christ is Victorious"
Φ. Χ. Φ. Π (Φως Χριστού Φαίνει Πάσι) meaning "The Light of Christ shines on all"
Θ. Θ. Θ. Θ (Θεού Θέα Θείον Θαύμα) Vision of God Divine wonder
Χ. Χ. Χ. Χ (Χριστός Χάριν Χριστιανοίς Χαρίζεται), meaning "Christ bestows grace on Christians"
Τ. Κ. Π. Γ (Τόπος Κρανίου Παράδεισος Γέγονε) meaning "The Place of the Skull becomes Paradise"

#23 Maria Mahoney

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Posted 04 August 2007 - 04:58 AM

Thank you Nina and Mike for your replies!


Thank you!

#24 Paul Cowan

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Posted 26 May 2009 - 02:49 AM

The Angelic Habit was given to one of the early Deseret Fatrhers, I believe it was St. Pachomios the Great, by an angel of God

Fr. A.

I know this is an old thread, but I had not heard of this Saint before. And yes, I know Fr. Averky is no longer with us. :(

St Pachomius the Great was both a model of desert dwelling, and with Sts Anthony the Great (January 17), Macarius the Great (January 19), and Euthymius the Great (January 20), a founder of the cenobitic monastic life in Egypt.

St Pachomius was born in the third century in the Thebaid (Upper Egypt). His parents were pagans who gave him an excellent secular education. From his youth he had a good character, and he was prudent and sensible.

When Pachomius reached the age of twenty, he was called up to serve in the army of the emperor Constantine (apparently, in the year 315). They put the new conscripts in a city prison guarded by soldiers. The local Christians fed the soldiers and took care of them.

When the young man learned that these people acted this way because of their love for God, fulfilling His commandment to love their neighbor, this made a deep impression upon his pure soul. Pachomius vowed to become a Christian. Pachomius returned from the army after the victory, received holy Baptism, moved to the lonely settlement of Shenesit, and began to lead a strict ascetic life. Realizing the need for spiritual guidance, he turned to the desert-dweller Palamon. He was accepted by the Elder, and he began to follow the example of his instructor in monastic struggles.

Once, after ten years of asceticism, St Pachomius made his way through the desert, and halted at the ruins of the former village of Tabennisi. Here he heard a Voice ordering him to start a monastery at this place. Pachomius told the Elder Palamon of this, and they both regarded the words as a command from God.

They went to Tabennisi and built a small monastic cell. The holy Elder Palamon blessed the foundations of the monastery and predicted its future glory. But soon Palamon departed to the Lord. An angel of God then appeared to St Pachomius in the form of a schemamonk and gave him a Rule of monastic life. Soon his older brother John came and settled there with him.

St Pachomius endured many temptations and assaults from the Enemy of the race of man, but he resisted all temptations by his prayer and endurance.

Gradually, followers began to gather around St Pachomius. Their teacher impressed everyone by his love for work, which enabled him to accomplish all kinds of monastic tasks. He cultivated a garden, he conversed with those seeking guidance, and he tended to the sick.

St Pachomius introduced a monastic Rule of cenobitic life, giving everyone the same food and attire. The monks of the monastery fulfilled the obediences assigned them for the common good of the monastery. Among the various obediences was copying books. The monks were not allowed to possess their own money nor to accept anything from their relatives. St Pachomius considered that an obedience fulfilled with zeal was greater than fasting or prayer. He also demanded from the monks an exact observance of the monastic Rule, and he chastized slackers.

His sister Maria came to see St Pachomius, but the strict ascetic refused to see her. Through the gate keeper, he blessed her to enter upon the path of monastic life, promising his help with this. Maria wept, but did as her brother had ordered. The Tabennisi monks built her a hut on the opposite side of the River Nile. Nuns also began to gather around Maria. Soon a women's monastery was formed with a strict monastic Rule provided by St Pachomius.

The number of monks at the monastery grew quickly, and it became necessary to build seven more monasteries in the vicinity. The number of monks reached 7,000, all under the guidance of St Pachomius, who visited all the monasteries and administered them. At the same time St Pachomius remained a deeply humble monk, who was always ready to comply with and accept the words of each brother.

Severe and strict towards himself, St Pachomius had great kindness and condescension toward the deficiencies of spiritually immature monks. One of the monks was eager for martyrdom, but St Pachomius turned him from this desire and instructed him to fulfill his monastic obedience, taming his pride, and training him in humility.

Once, a monk did not heed his advice and left the monastery. He was set upon by brigands, who threatened him with death and forced him to offer sacrifice to the pagan gods. Filled with despair, the monk returned to the monastery. St Pachomius ordered him to pray intensely night and day, keep a strict fast and live in complete solitude. The monk followed his advice, and this saved his soul from despair.

The saint taught his spiritual children to avoid judging others, and he himself feared to judge anyone even in thought.

St Pachomius cared for the sick monks with special love. He visited them, he cheered the disheartened, he urged them to be thankful to God, and put their hope in His holy will. He relaxed the fasting rule for the sick, if this would help them recover their health. Once, in the saint's absence, the cook did not prepare any cooked food for the monks, assuming that the brethren loved to fast. Instead of fulfilling his obedience, the cook plaited 500 mats, something which St Pachomius had not told him to do. In punishment for his disobedience, all the mats prepared by the cook were burned.

St Pachomius always taught the monks to rely only upon God's help and mercy. It happened that there was a shortage of grain at the monastery. The saint spent the whole night in prayer, and in the morning a large quantity of bread was sent to the monastery from the city, at no charge. The Lord granted St Pachomius the gift of wonderworking and healing the sick.

The Lord revealed to him the future of monasticism. The saint learned that future monks would not have such zeal in their struggles as the first generation had, and they would not have experienced guides. Prostrating himself upon the ground, St Pachomius wept bitterly, calling out to the Lord and imploring mercy for them. He heard a Voice answer, "Pachomius, be mindful of the mercy of God. The monks of the future shall receive a reward, since they too shall have occasion to suffer the life burdensome for the monk."

Toward the end of his life St Pachomius fell ill from a pestilence that afflicted the region. His closest disciple, St Theodore (May 17), tended to him with filial love. St Pachomius died around the year 348 at the age of fifty-three, and was buried on a hill near the monastery.

#25 Kyrylo


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Posted 17 April 2010 - 12:18 AM

It seems that the embroidery work on a Great Schema is typically white thread on black cloth.

However I have seen recently a Great Schema where the embroidery thread was all red. Does anyone know if there is a spiritual or cultural significance between using either white or red?

Thank you.

#26 Archimandrite Irenei

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Posted 17 April 2010 - 03:31 PM

Dear Kyrylo,

There really is no standard colour scheme for the great schema. On the Holy Mountain, for example, it is almost always (though not exclusively) red thread that is used; elsewhere white is more common. But even on the full Russian-style great schema, white is not the only option. Red versions are not uncommon; and in fact multi-coloured (with blue, yellow, gold) also exist.

INXC, Fr Irenei

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