Brian B.
16-11-2006, 02:15 PM
All glory to our God and Lord Jesus Christ!
I have a question regarding this important Scripture relating to Orthodox ecclesiology:
I say unto thee, That thou art Peter, and on this rock will I build My Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven (Matt. 16:18-19).
I'm not interested here in the issues surrounding Peter, the rock, and the keys. Rather, what I'm specifically curious to know is how the Orthodox Church interprets the phrase, "the gates of hell shall not prevail against it." What, precisely, is the Orthodox understanding of "gates of hell"? And what, precisely, do Orthodox mean by "prevail" in this passage?
I already understand how Orthodox use the passage to justify the historic continuity and apostolic nature of the Church, so what I'm interested in understanding is the precise meaning and use of terms in the passage. Any assistance or references would be greatly appreciated.
Sincerely in Christ,
Brian
I have a question regarding this important Scripture relating to Orthodox ecclesiology:
I say unto thee, That thou art Peter, and on this rock will I build My Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven (Matt. 16:18-19).
I'm not interested here in the issues surrounding Peter, the rock, and the keys. Rather, what I'm specifically curious to know is how the Orthodox Church interprets the phrase, "the gates of hell shall not prevail against it." What, precisely, is the Orthodox understanding of "gates of hell"? And what, precisely, do Orthodox mean by "prevail" in this passage?
I already understand how Orthodox use the passage to justify the historic continuity and apostolic nature of the Church, so what I'm interested in understanding is the precise meaning and use of terms in the passage. Any assistance or references would be greatly appreciated.
Sincerely in Christ,
Brian