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John Gfoeller
11-03-2009, 11:34 AM
What is the original context for this quote attributed to St. Gregory of Sinai?

"Become what you already are,
Find Him Who is already yours,
Listen to Him Who never ceases speaking to you,
Own Him Who already owns you."

This was attributed to St. Gregory of Sinai by Fr. Anthony Coniaris in Fr. Coniaris' discussion of baptism in his book "Introducing the Orthodox Church" (ISBN 0-937032-25-5, page 131), which was published in 1982 and (apparently) reprinted many times since then.

Regrettably, however, Fr. Coniaris did not provide a citation.

Hence, in order to find the original context of this quote, I have skimmed the materials by St. Gregory of Sinai that are in the Philokalia (volume 4 of the English translation, ISBN 0-57119-382-X, pages 212-286, published in 1995). However, I have not found this quote in those materials. Perhaps I overlooked it; there is a large amount of material there. Or, perhaps it appears somewhere else.

Nevertheless, I found a passage that has remarkable similarities to the quote given above. The passage is by Kallistos Ware in his essay, "The Power of the Name: The Jesus Prayer in Orthodox Spirituality (ISBN 07283 0113 X, page 3). It was originally published in 1974, but it was then revised in 1986, and the edition which I have was printed in 2005. As you can see, it is possible that the following passage was published 8 years previous to the publication of the quote given above. Also, the passage by Kallistos Ware follows a discussion about St. Gregory of Sinai's comments (cited to the Philokalia and verified) about prayer being the manifestation of Baptism. Moreover, the quote given above seems to be a redaction of the following passage.

" 'In my beginning is my end.' The purpose of our prayer can be summarized in the phrase, 'Become what you are.' Become, consciously and actively, what you already are potentially and secretly, by virtue of your creation according to the divine image and your recreation at Baptism. Become what you are: more exactly, return into yourself; discover him who is yours already, listen to him who never ceases to speak within you; possess him who even now possesses you. Such is God's message to anyone who wants to pray: 'You should not seek me unless you had already found me.' "

So, again: What is the original context for this quote attributed to St. Gregory of Sinai (at the top of this post)? It is a memorable quote, worthy of reflection; and I do not intend to dishonor anyone, but rather to honor whoever gave it first.

Thank you for any responses.

-- John

Michael Stickles
12-03-2009, 11:25 PM
I don't know for sure, but I did find two things. First, the site Process & Faith (http://www.processandfaith.org/lectionary/YearB/2002-2003/2003-03-09-Lent1.shtml) has a fuller version of the quote (I've included their introductory comment):



Lent is the beginning of a new journey, a journey out of our old selves into new lives with Christ. Gregory of Sinai beautifully put this sentiment in 260 CE when he said to the newly baptized:



The gift which we received from Christ Jesus in Holy Baptism is not destroyed, but is only buried as a treasure in the ground. And both common sense and gratitude demand that we should take good care to unearth this treasure and bring it to light. Therefore, my friends, I urge you;

Become what you already are,
Find Him who is already yours,
Listen to Him who never ceases speaking to you.
Own Him who already owns you



I've seen the same quote at another site with slightly different wording.

Second, in the book Ye Shall Know The Truth (http://books.google.com/books?id=NAGfNe2sN5EC&pg=PA77&lpg=PA77&dq=(%22find+him%22+OR+%22discover+him%22)+%22becom e+what%22+(%22listen+to+him%22+OR+%22hear+him%22)+ (%22possess+him%22+OR+%22own+him%22)&source=bl&ots=EhQr2c2yYl&sig=jL0p23t4CnBtU4XSBTgO6qc3EDQ&hl=en&ei=JXS5SfLlNZTKMrOk5LMI&sa=X&oi=book_result&resnum=3&ct=result#PPA77,M1), which contains Met. Kallistos' article, there is a footnote giving the citation for the quote "prayer is the manifestation of Baptism" (in the paragraph above the one you quoted) as St. Gregory's Chapters, chapter 113 (also called Spiritual Meditations). That work does not appear to be online or at any of my area libraries, so I can't look it up to see if that chapter contains the address to the newly baptized which the first site quoted from. But if you can find it, it might be a place to look.

The initial part of the quote above is also attributed to St. Gregory's The Art of Prayer. Not sure what to make of it all, especially since I don't have access to any of St. Gregory's writings except for what you've already looked at.

In Christ,
Michael

John Gfoeller
13-03-2009, 01:16 AM
Hi Michael !

Thank you for your post.

In reference to St Gregory of Sinai's statement that prayer is the manifestation of baptism: The footnote that you reported (citing "Chapters" 113) also appears in my copy of "The Power of the Name." On a hunch, I decided to see if it corresponds to section 113 in St. Gregory of Sinai's "On Commandments and Doctrines" in volume 4 of the English translation of the Philokalia (ISBN 0-57119-382-X), page 237. It was a match.

In reference to the quote of "Become what you already are . . ." I saw that webpost too. However, I immediately discounted it because it gave St. Gregory of Sinai's date at 260 CE. According to the Philokalia and the OCA http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102237, he lived from the late 1200s through the mid 1300s.

Thank you anyway !

Be well.

-- John

Michael Stickles
13-03-2009, 08:56 PM
In reference to the quote of "Become what you already are . . ." I saw that webpost too. However, I immediately discounted it because it gave St. Gregory of Sinai's date at 260 CE. According to the Philokalia and the OCA http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102237, he lived from the late 1200s through the mid 1300s.

Good catch - I totally missed the date error. Not sure if it's a typo or if the page author got confused as to which Gregory was which.

After more searching, I've found a total of about 45-50 web pages which quote some variation on this (all attribute it to either St. Gregory of Sinai, Kallistos Ware, or leave it anonymous), but none have given a reference. Right now, my guess (only a guess) would be that it's probably in an untranslated (or relatively recently translated) work that Met. Kallistos had read, and that subsequent references to it would trace back to him. But where he got it, I haven't a clue.

In puzzlement,
Michael