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Thread: Orthodox saints

  1. #241
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    St. Geneviève
    Patron Saint of Paris*
    (3 January)

    THE FIFTH CENTURY, during which St. Geneviève graced the city of Paris, was the century par excellence of the radical transformation of Western Europe, and of France in particular.

    Although Gaul (present-day France) still constituted a thriving part of the glorious Roman Empire, the continual incursions of barbarian tribes desolated it, and, towards the end of the fifth century, the tribes of the Franks, Visigoths, and Burgundians, among others, having installed themselves in various parts of the country, were at war with each other over the conquest of the entire country. This century, however, though so very turbulent, constitutes one of the most glorious in the history of the Church in France.

    Receiving the first seeds of Christianity in the second century, France had been completely Christianized by the end of the fourth century. The newly-enlightened people already honored many Holy Martyrs and wonderworking Bishops. The most renowned among them, St. Martin the Wonderworker, probably founded the first monastic brotherhoods towards the end of the fourth century. Monasticism developed rapidly in the next century throughout the country; and for many centuries after, the monasteries would constitute virtually the sole centers of civilization in France, which was suffering from the barbarity of its new inhabitants.

    * * *

    ONE OF the greatest saintly figures of the fifth century is St. Geneviève. She was born around 422 in the village of Nemetodorum [present-day Nanterre—Trans.], several kilometers west of Paris, to wealthy and pious parents, Severus and Gerontia. In her childhood, she pastured her parents’ flock on the wooded hills on the banks of the Seine.

    When she was around eight years old, God summoned her to dedicate her life to Him in the following manner. Responding to Britain’s requests for aid in opposing the Pelagian heresy, a local Synod in France decided to send the most saintly and wonderworking Bishops Germanus and Lupus to that country.

    On their journey, the two Bishops passed through Nemetodorum. The pious people greeted them with holy enthusiasm and asked them to celebrate Vespers together.
    While blessing the people, the saintly Germanus saw the blessed young girl, and, enlightened by Divine Grace, prophesied to her astonished parents that she would become “great in the eyes of the Lord” and that “many will find salvation through her.” He then asked Geneviève: “My girl, do you wish to dedicate yourself to Christ as an immaculate bride?” The Saint replied: “That, Master, is precisely my heart’s desire. May God fulfill it for me.”

    The holy Bishop kept his hand on Geneviève’s head throughout Vespers and told her parents to bring her to the Church very early the next day.

    In the morning, the Bishop asked her: “ Geneviève, my child, do you remember the vow you made yesterday?” “Yes, holy Master,” she answered. “I promised to dedicate my soul and body to God to the end of my life.”

    Then St. Germanus found a coin on the ground that was marked with the sign of the Precious Cross, and he gave it to her to hang around her neck as a reminder of her vow, instructing her never to wear expensive garments and jewelry.

    On a certain Feast Day shortly thereafter, her mother was going to go to Church and told Geneviève to remain at home. Her pious daughter protested, reminding her of her promise. Her mother then slapped her and...was immediately blinded! Later, the Saint brought water to their house, prayed for the healing of her mother, and made the sign of the Cross over the water. When her mother, Gerontia, washed her face with the blessed water, she regained her sight!

    When she was around fifteen years old, Geneviève went to the Bishop with two other virgins to receive the monastic tonsure. Despite the fact that she was the youngest, the Bishop, inspired by God, tonsured her first.

    At that time, women’s monasteries had not yet been established. Thus, when her pious parents reposed a short while later, she moved to her godmother’s house in Paris, on the top of the hill across from the Seine, which now bears her name.
    There, she engaged in very strict asceticism, eating only on Thursdays and Sundays a little barley bread and beans, which she boiled every two or three weeks.

    The Lord permitted for a dreadful paralysis to come over her entire body, so that she could not move any of her members, and for three days remained as one dead. When she had recovered somewhat, she recounted that an Angel had taken her and shown her Hell and Paradise. The holy maiden dwelt particularly on the description of the indescribable good things awaiting the righteous.

    The blessed Geneviève soon reaped the succulent fruits of such an asceticism, acquiring in abundance the gifts of the Holy Spirit: the gifts of tears, clairvoyance, prophecy, and wonderworking.

    * * *

    AS ALWAYS HAPPENS, when the Evil One saw that it was not possible to vanquish the Saint, he incited people to slander and condemn her.

    When, in 445, the most saintly Bishop Germanus was again going to Britain and passed through Paris, the Saint’s enemies criticized her to him. The God-bearing Hierarch took no account of the slander, but prayed with her and showed the Parisians the tears that the Saint had copiously shed as an indication of the gift she had received from the Lord.

    From then on the inhabitants of the region began to respect her and to seek her enlightened advice and her wonderworking prayers.

    One of the Saint’s prophecies, which was fulfilled, contributed much to establishing firmly in everyone’s conscience that she truly was a Saint. When Attila and his barbarian hordes drew near to Paris, the inhabitants were seized with panic and prepared to abandon the city. The Saint told them that the Lord would free them from danger, that they should not panic, but pray and fast. Not accepting her advice, the Parisians rose up against her and were ready to stone her. In the end, the Lord preserved her from the fury of the crowd, and the barbarian Huns suddenly and without apparent reason changed direction, and shortly afterwards were defeated by the relatively feeble Roman army under General Aetios, two hundred kilometers from Paris on the Champs Catalaniques (45).

    The anonymous biographer of the Saint relates multitudes of miracles in her Life, which was written just eighteen years after her holy repose: she expelled demons, healed paralytics, and gave light to the blind.

    Once, a sorrowful mother brought her the dead body of her four-year-old son. The Saint covered him with her cloak and prayed for many hours with tears, until the child was resurrected.

    Every year, following the Eastern ascetic tradition, she remained in reclusion from Theophany until Great Thursday. One nun attempted to observe what she did in reclusion in her cell, but when she reached the door, she was blinded. After the Great Fast was over, the Saint went to the cell of the blinded nun and, praying, made the sign of the Cross over her and restored her sight.

    St. Geneviève especially revered St. Dionysius, the first Bishop of Paris, who had been martyred several kilometers to the north of the city.

    She therefore persuaded several Priests to build a Church over the grave of the Holy Martyr. Objections were raised however, because there was no limestone for the construction. The Saint sent them to the city bridge. There, they encountered two shepherds who were discussing the fact that they had found a source of limestone in the forest!

    The Church was soon built, and the blessed Geneviève regularly went there to pray, particularly on Sundays, when she would spend the entire night in vigil.
    One Saturday evening, she set off for the Church of St. Dionysius with her Sisterhood, even though a violent thunderstorm had erupted. Suddenly, their lantern went out from the strong wind. The nuns were overcome by great fear, finding themselves abandoned to the darkness and mud, without any orientation. The Saint heartened them, then prayed and made the sign of the Cross over the lantern. It miraculously lit up on its own and, guided by the miraculous light, they safely reached the Church for the Vigil.

    The Saint, together with the Sisterhood that had gathered around her, made many pilgrimages to the grave of St. Martin the Wonderworker in Tours, approximately two hundred kilometers from Paris, during which she worked many miracles.
    Yet another time, the Saint saved her city. When the Franks besieged Paris and the inhabitants were in danger of starvation, the Saint guided a fleet of ships to the regions that had not been destroyed by the Franks and brought them back loaded with wheat to feed the Parisians.

    We should mention the very important testimony of the great Saint of Antioch, the heroic St. Symeon the Stylite (†30 April 459), concerning the boldness of St. Geneviève before the Lord.

    Some Parisian merchants had gone to the East, and, attracted by the renown of the wondrous St. Symeon, who had been practicing asceticism for nearly forty years on a pillar in Antioch, they visited him in order to receive his blessing. But what was their surprise, when the most admirable ascetic told them to convey his greetings to St. Geneviève, and with great reverence asked for her prayers!

    The Saint was also renowned for her compassion, especially for the imprisoned, of whom there were many in that turbulent period.

    Many times she successfully interceded with the barbarian King of the Franks, Childeric, to liberate them. The King was unable to refuse her this, overcome by her fervent entreaty.

    One day, Childeric wanted to execute numerous prisoners of war. He secretly exited the city and ordered the gates to be locked behind him. The Saint was informed of the plot and ran to the place of execution. When she reached the locked gates, she made the sign of the Precious Cross and they automatically opened. She forestalled the execution, and yet one more time the idolatrous King, who deeply respected her, spared the prisoners for her.

    The God-bearing and wonderworking St. Geneviève reposed in the Lord, in the fullness of years, on 3 January, probably in the year 512. Her Grace-imbued Relics were initially placed in the Church of St. Dionysius, and later in the Church of St. Stephen in Paris, on the hill where she had offered her ascetic labors and her tears of love as a most precious dowry to Christ, her Heavenly Bridegroom.

    Through the holy intercessions of St. Geneviève, O Christ our God, have mercy on us and save us. Amen.

  2. #242
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    I find the story of St. Sava of Serbia very inspiring. Being a prince not fearing his father king Simeon, entering Mt. Athos. Then being a monk tuning his angry father to a monk and to abdication!! Only the Lord can do such miracles. Refreshing Hilandar monastery at Mt. Athos and then being the first archbishop and enlightener of Serbia.

    St Sava pray to God for us!!

    Himna svetom Savi

    Uskliknimo s ljubavlju
    Svetitelju Savi
    Srpske crkve i škole
    Svetiteljskoj glavi
    Tamo venci, tamo slava
    Gde nas srpski pastir Sava

    Pojte mu Srbi,
    Pesmu i utrojte.



    In Christ,
    Peter

  3. #243
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    Icon of the Mother of God "Tinos"

    This highly-venerated icon of the Annunciation was discovered in the ruins of the ancient church of St John the Baptist on January 30, 1823.

    An elderly man, Michael Polyzoes, had a dream shortly before the Feast of the Annunciation in 1821, in which the Mother of God appeared to him in shining white garments. She instructed him to dig in the field of Anthony Doxaras outside the city, where he would find her icon. She also told him to build a church on the site, since there had once been one there. The Queen of Heaven also promised to help him accomplish these tasks.

    Upon awakening, he crossed himself and tried to go back to sleep, believing that his dream had been a temptation from the devil. Before falling asleep, Michael saw the Theotokos once again, and noticed that the room was flooded by a gentle white light. Her head was surrounded by divine light, and her face displayed ineffable grace and sweetness. Speaking to the old man she said, "Why are you afraid? Your fear comes from unbelief. Listen! I am Panagia (the all-holy one). I want you to dig in the field of Anthony Doxaras where my icon is buried. I ask you to do this as a favor, old man. You will build a church there and I will help you." Then she disappeared.

    The next morning, Michael went into the village and told the priest what had happened to him during the night. The priest also thought the dream was a temptation, so he urged Michael to come for Confession and Communion. The old man, however, was not convinced that his visions were mere dreams or demonic temptations. He told the inhabitants of the village of his experience. Some laughed at him, but only two believed his words.

    The two men went with him to the field one night and dug in many places, but they found nothing. Then they dug in another place and found the remains of an old wall. Finding nothing but bricks, they had to give up their search in the morning so the Turks would not find out what they were doing.

    Anthony Doxaras, the owner of the field, found the bricks and tried to use them to build an oven. The mortar would not adhere to the bricks, so whenever they tried to build one section of the oven, it collapsed. The workers were convinced that God was showing them that the bricks from the ancient church were not to be used for an oven.

    St Pelagia (July 23), an eighty-year-old nun, had several dreams in June of 1822 in which the Most Holy Theotokos appeared to her. St Pelagia was living in the women's monastery of the Dormition on Mt. Kechrovounios, about an hour's journey from the village. She had lived in the monastery from a young age, and was known for her great virtue and piety.

    The Theotokos appeared to her in a dream and ordered her to go to Stamatelos Kangades (a prominent man of the village), and tell him to uncover the church of St John the Baptist in the field of Anthony Doxaras.

    Terrified by the vision, Pelagia attributed the dream to her imagination, and she began to pray. She was afraid to tell anyone about her dream, but the following week, the Theotokos appeared to her again, reminding her of her instructions. Still, the nun remained silent and told no one of her vision. The Theotokos appeared a third time, this time with a severe manner. She chastised the nun for her unbelief, saying, "Go and do as I told you. Be obedient."

    St Pelagia woke up in fear and trembling. As she opened her eyes, she saw the same mysterious Woman she had seen while asleep. With a great effort she asked, "Who are you, Lady? Why are you angry with me, and why do you order me to do these things?" The Woman raised her hand and said, "Proclaim, O earth, glad tidings of great joy" (Megalynarion of the Ninth Ode of the Canon for Matins of the Annunciation).

    Understanding at last, the aged nun joyfully exclaimed, "Praise, O heavens, the glory of God" (The next line of the Megalynarion).

    At once, she informed the Abbess of her visions, and she also told Stamatelos Kangades. Mr. Kangades, who had been designated by the Theotokos to carry out the excavation of the church, informed Bishop Gabriel of these events. The bishop had already heard of the dream of Michael Polyzoes, and realized that the account of the nun Pelagia agreed with his vision. Bishop Gabriel wrote to all the churches on the island of Tinos, urging them to cooperate in finding the church and the icon.

    Excavations began in September of 1822 under the supervision of Mr. Kangades. The foundations of the church of St John, destroyed by Arabs in 1200, were uncovered. An old well was found near the church, but not the holy icon. The money ran out, and so the effort was abandoned.

    Once again the Mother of God appeared to St Pelagia, urging that the excavations continue. Bishop Gabriel sent out an appeal for donations to build a new church on the foundations of the old church of St John the Baptist. The new church was built, and was dedicated to St John and to the Life-Giving Fountain.

    On January 30, 1823 workers were leveling the ground inside the church in preparation for laying a new stone floor. About noon one of the workers, Emmanuel Matsos, struck a piece of wood with his pickaxe, splitting it down the middle. He looked at one piece of the board and saw that it was burned on one side, while the other side showed traces of paint. As he brushed off the dirt with his hand, he saw that it was an icon. Joining the two pieces of wood together, he crossed himself and venerated the icon.

    He called the other workers, who also came and venerated the icon. When the icon was cleaned, it was shown to be an icon of the Annunciation. The split was in the middle of the icon, between the Theotokos and the Archangel Gabriel. Neither figure was damaged, and this was regarded as a miracle.

    That same day, the icon was given to Bishop Gabriel, who kissed it and cried out, "Great art Thou, O Lord, and wondrous are Thy works."

    After the finding of the icon, the inabitants of Tinos were filled with zeal to build a magnificent church in honor of the Theotokos. People offered their money and their own labor to help build the church of the Evangelistria (She who received the Good News).

    The new church was completed in 1823, and was consecrated by Bishop Gabriel. St Pelagia of Tinos fell asleep in the Lord on April 28, 1834. Her Feast Day, however, is on July 23.

    The Tinos Icon of the Most Holy Theotokos continues to be venerated as one of Greece's holiest treasures. Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found.

  4. #244
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    St. Augustine

    In some casual conversation today at Church someone said that Augustine is not recognized as a saint in the Orthodox Church. I have always been under the impression that all saints prior to the schism are recognized by both east and west, so I wanted to ask here if Augustine is recognized as a saint in the Orthodox Church (aside from some of the disagreements between Orthodox and some of Augustine's writings).

    In Christ,

    David

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    Yes, he is. Part of the problem is that the East refers to him as the Blessed Augustine. In the RCC, "Blessed" is a title reserved to candidates who possess everything necessary for canonization except a final miracle or two. Orthodoxy makes no such titular distinctions.

  6. #246
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    Quotation Originally Posted by David Lanier View Post
    In some casual conversation today at Church someone said that Augustine is not recognized as a saint in the Orthodox Church. I have always been under the impression that all saints prior to the schism are recognized by both east and west, so I wanted to ask here if Augustine is recognized as a saint in the Orthodox Church (aside from some of the disagreements between Orthodox and some of Augustine's writings).

    In Christ,

    David
    This article at orthodoxinfo.com should help clear things up: http://www.orthodoxinfo.com/inquirers/bless_aug.aspx

    The Rev. Michael Azkoul and others associated with the Holy Transfiguration Monastery in Boston are the likely source of your acquaintance's comments, but - their teaching to the contrary - St. Augustine has been venerated as an Orthodox saint since at least the time of the Fifth Ecumenical Council (see the aforementioned article). In our own time, St. Augustine was revered in particular by St. John of Shanghai and San Francisco, and Fr. Seraphim (Rose) of Platina wrote a booklet in response to St. Augustine's hyper-Orthodox detractors.

  7. #247
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    Quotation Originally Posted by David James View Post
    This article at orthodoxinfo.com should help clear things up: http://www.orthodoxinfo.com/inquirers/bless_aug.aspx

    The Rev. Michael Azkoul and others associated with the Holy Transfiguration Monastery in Boston are the likely source of your acquaintance's comments, but - their teaching to the contrary - St. Augustine has been venerated as an Orthodox saint since at least the time of the Fifth Ecumenical Council (see the aforementioned article). In our own time, St. Augustine was revered in particular by St. John of Shanghai and San Francisco, and Fr. Seraphim (Rose) of Platina wrote a booklet in response to St. Augustine's hyper-Orthodox detractors.
    Thanks for the link. That clears it up and provides explanation far more than I really needed, but really good to know nonetheless.

    In Christ,

    David

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    The account of the miracle in the Life of Venerable Macarius

    Miracle of the Moose: ?

    I have to admit I have never heard this story before. And keeping in mind it is from Wiki.

    During the invasion of Russia by the Khan Olug Moxammat of Kazan in 1439, Zheltovodsky (Yellow Lake) Monastery of Holy Trinity was destroyed. Venerable Macarius (Russian: Макарий, Makariy), the founder of the monastery, was taken prisoner along with a few other survivors. After meeting with Macarius, the khan was so impressed by the nonagenarian abbot's piety and love of his neighbor, that he released him and his disciples, on the condition that they leave the Yellow Lake site.

    The Yellow Lake (which was located at the fall of the Kerzhenets into the Volga) being too perilously close to the invasion route taken by the Kazan Khanate armies invading Russian principalities and vice versa, the released survivors decided to go a few hundred kilometers to the north, into the fastness of the Galich forests, which are located along the Unzha River in what today is Kostroma Oblast. Taking the easy route along the Volga would not be a safe thing to do in this year of war; so the Saint and his followers choose to travel through the dense woodlands and swamps of the Kerzhenets basin — the land which is even today is almost deserted by people.

    After a few days of travel, the monks ran out of food. One day they somehow managed to capture a moose[1] (some later sources say that the moose had been trapped "at a narrow place", perhaps between trees[2]). The followers of Macarius wanted to slaughter and eat the animal. But as this was the time of the Fast of the Holy Apostles, Venerable Macarius prohibited them to do that. Instead, he told them to cut off the moose's right ear and to release the animal. He told them that they only need to wait for three days, until the Feast of Saints Peter and Paul, and the moose will be theirs. "Don't be aggrieved", said Macarius, " but pray to the Lord. He who fed the people of Israel in the desert with manna for 40 years, can also feed you these days in a manner invisible. Have a strong faith in Him who fed five thousand people, not counting women and children, with five loaves and two fish!"

    For the next three days of the fast the travelles marched along without fatigue. No one died of starvation; no one even felt hunger or thought of food.

    On the Feast day of Holy Apostles Peter and Paul, Venerable Macarius went away from his companions and praised the Lord, praying to Him that His people may be fed as had been the people of Israel in the desert or the five thousand people in the days of Apostles. When Macarius returned to his brethren, they saw the moose with no right ear approaching them. And this time, the animal was not wild: it behaved as if it was tame.

    After the dinner of bonfire-roasted venison, the travellers praised the Lord for His great kindness. Venerable Macarius told his companions not to worry about food anymore, but rely on God Who will give them food and everything else they need.

    The Life of Venerable Macarius does not tell us whether everyone who had left the Yellow Lake with him reached the Unzha alive. But it is said that God had protected them from hunger and from wild beasts during their travel, delivering moose, deer, and other game into their hands.
    Paul

  9. #249
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    Does anyone know of any particular saints for the elderly? I searched but it pretty much gave me back every thread with the word 'saint' in it.

  10. #250
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    Joachim and Anna
    Zacharis and Elizabeth
    Abraham and Sarah

  11. #251
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    Quotation Originally Posted by Paul Cowan View Post
    Joachim and Anna
    Zacharis and Elizabeth
    Abraham and Sarah
    Great! Thank you. I will have to get some Icons of some of those to hang in my mother's room in the nursing home where she is.

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    Don't forget Symeon the God-Receiver.

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